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中国女娲创世神话与《创世记》1至11章的叙事(4)

http://www.newdu.com 2017-10-17 《西北师大学报:社会科 李炽昌 参加讨论

    注释:
    ①Derk Bodde, Myths of Ancient China, in Samuel Kramer(ed.), Mythologies of the Ancient World. New York: Doubleday, 1961, p. 389.
    ②Francis Brown, S. R. Driver and Charles A. Briggs(eds.), The Brown-Driver-Briggs Hebrew and English Lexicon. Peabody, Massachusetts: Hendrickson Publishers, 2003, p. 9.
    ③Archie C. C. Lee, Genesis 1 from the perspective of a Chinese Creation Myth, in A. G. Auld(ed.), Understanding Poets and Prophets, Essays in Honour of George W. Anderson, Sheffield: JSOT Press, 1993, pp. 186-198.
    ④英文可参看Milton M. Chiu, The Tao of Chinese Religion. Lanham: University Press of America, 1984, p. 173.
    ⑤有关神话和社会间关系的研究,见Bruce Lincoln, Myth, Cosmos and Society. Cambridge: Harvard University Press, 1986, Chap. 7.
    ⑥英文可参看Milton M. Chiu, The Tao of Chinese Religion. pp. 158-160.
    ⑦英文可参看Wangdao Ding, (trans.) 100 Myths and Fantasies. Hong Kong: Commercial Press, 1988, p. 37.
    ⑧Derk Bodde, Myths of Ancient China. pp. 387-388.
    ⑨英文可参看Charles Le Blanc(查理斯·李·布兰克),Huai Nan Tzu: Philosophical Synthesis in Early Han Thought. Hong Kong: Hong Kong University Press, 1985, p. 160.
    ⑩关于《创世记》二至三章里,妇女的角色和地位的讨论,见John A. Bailey, Invitation and the Primal Women in Gilgamesh and Genesis 2-3. JBL 89(1970): 137-150.
    (11)Charles Le Blanc, Huai Nan Tzu. p. 157, footnote 148.
    (12)Charles Le Blanc, Huai Nan Tzu. p. 162, footnote 182.
    (13)同上,p. 163.
    (14)查理斯·李·布兰克(Charles Le Blanc)详细比较了黄帝和伏羲、女娲所处的时代。同上,pp. 164-170.
    (15)《楚辞》里的《天问》和《山海经》。
    (16)Charles Le Blanc, Huai Nan Tzu. p. 169.
    (17)道教典籍里有老子道成肉身的描写。又见利维亚·柯恩(Livia Kohn)翻译的《西升经》(The Scripture of Western Ascension),载于Taoist Mystical Philosophy. Albany: State University of New York, 1991, pp. 57-80.
    (18)有关宗教对中国民间故事的影响,见Liu Ts'un Yan, Buddhist and Taoist Influences on Chinese Novels. Wiesbaden: Kommisionsverlag, 1962. 有关道教神祇和永生的讨论,见本书第七章。
    (19)早期犹太文学里的以挪士是个例外,他是人却被圣典化为不死之身。
    (20)罗伯特·奥登(Robert A. Oden Jr.)谈到《阿特拉哈西斯》(Atrahasis)里神人的无差别,并将《阿特拉哈西斯》和《创世记》一至十一章进行比较,见Robert A. Oden Jr., Transformations in Near Eastern Myths: Genesis 1-11 and the Old Babylonian Epic of Atrahasis. Religion 11(1981): 21-37.
    (21)Jacobsen Thorkild, Mesopotamia, in Henri Frankfort et al. (eds.), The Intellectual Adventure of Ancient Man. Chicago: The University of Chicago Press, 1964.
    (22)Zvi Adar, The Book of Genesis. Jerusalem: The Magnes Press, 1990, p. 45.
    (23)J. P. Fokkelman, Narrative Art in Genesis. Amsterdam: Van Gorcum, Assen, 1975, p. 15.
    (24)J. P. Fokkelman, Narrative Art in Genesis. pp. 16-17.
    (25)Derk Bodde, Myths of Ancient China. p. 391.
    (26)G. Von Rad, Some Aspects of the Old Testament World-View, in The Problem of the Hexateuch and Other Essays. London: SCM Press, 1966, pp. 144-145. 更进一步的讨论,见James Barr, The Garden of Eden and the Hope of Immortality. London: SCM, 1992.
    (27)本文译自英文:Archie C. C., Lee, The Chinese Creation Myth of Nu Kua and the Biblical Narrative in Genesis 1-11. Biblical interpretation 2(1994): 312-324. (责任编辑:admin)
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