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注释： ①Ethan Knapp, "Chaucer Criticism and its Legacies", The Yale Companion to Chaucer, ed. Seth Lerer (New Haven: Yale University Press, 2006 ), p. 349; Jill Mann, Feminizing Chaucer (Cambridge: D. S. Brewer, 2002), p. vii; Susan Crane, Gender and Romance in The Canterbury Tales (Princeton: Princeton University Press, 1994), p. 3. ②Diana L. Gastafson, Unbecoming Mothers: The Social Production of Maternal Absence (New York: The Haworth Clinical Practice Press, 2005), p. 24. ③Nancy Chodorow, The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender (Berkeley: University of California Press, 1978) , p. 34. ④Geoffrey Chaucer, The Canterbury Tales, ed. W. W. Skeat (Encyclopedia Britannica, 1952). (凡出自本书的引文，只在文后标明诗行，不再另行做注。) ⑤⑧Keiko Hamaguchi, Non-European Women in Chaucer: A Postcolonial Study (New York: Peter Lang Publishing, 2006), p. 39, p. 20. ⑥Margeret Schlauch, Chaucer's Constance and Accused Queens (New York: New York University Press, 1927) , p. 113. ⑦Carolyn Dinshaw, Chaucer's Sexual Poetics (Madison: University of Wisconsin Press, 1989), p. 105. ⑨Judith Ginsburg, Representing Agrippina: Constructions of Female Power in the Early Roman Empire (Oxford: Oxford University Press, Inc. 2006), p. 4. ⑩Caroline Walker Bynum, Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion (New York: Zone Books, 1991), p. 281. (11)Luce Irigaray, Speculum of the Other Woman, trans. Gillian C. Gill (Cornell University Press, 1985) , p. 41. (12)Elizabeth Robertson, "Nonviolent Christianity and the Strangeness of Female Power in Geoffrey Chaucer's Man of Law' s Tale", Gender and Difference in the Middle Ages, eds. Sharon Farmer and Carol Braun Pasternack (London: University of Minnesota Press, 2003), p. 332. (13)Denise Louise Despres, "Cultic Anti-Judaism and Chaucer' s Litel Clergeon", Modern Philology, 1994, 91 (4), p. 414. (14)王本力：《中世纪反犹现象的演变及其特征》，载《历史教学》2009年第9期，35－40页。 (15)Gila Aloni and Shirley Sharon-Zisser, "The Prior Root: The Transit Through Hebrew in The Prioress's Tale", http: // www. chass. utoronto. ca/french/as-sa/ASSA-Nol7/Article3en. html, 16 June 2008. (16)Deraldine Heng, "Jews, Saracens, 'Black Men', Tartars: England in a World of Racial Difference", A Companion to Medieval English Literature and Culture: c 1350-c 1500, ed. Peter Brown (Oxford: Blackwell Publishing Ltd., 2007), p. 253. (17)Amy Neff, "The Pain of Compassio: Mary's Labor at the Foot of the Cross", The Art Bulletin, 1998, 80 (2), p. 254, p. 255. (18)Francis James Childe ed., English and Scottish Popular Ballads, Vol. 2 (New York : Dover Publications, 2003), p. 1. (19)Anne Morris, "Naming Maternal Alienation", Motherhood: Power and Oppression, ed. Marie Porter, Patricia Short and Andrea O' Reilly (Toronto: Women's Press, 2005) , pp. 223-235. (20)Allyson Newton, "The Occlusion of Maternity in Chaucer's Clerk's Tale", Medieval Mothering, eds. John Carmi Parsons and Bonnie Wheeler (New York: Garland Publishing Inc., 1999), p. 70. (21)Alcuin Blamires, Chaucer, Ethics, and Gender (Oxford: Oxford University Press, 2006) , p. 173; S. Deborah Ellis, "The Color Purple and the Patient Griselda", College English, 1987, 49 (2), p. 190. (责任编辑：admin) |